Words used by the Arabs on the horse
Words that the Arabs used on horses.
The Arabs’ interest in horses was such that they used various words for everything, including their stages, sounds, walks, and enemy, that they specialized in and not others, and no other language distinguished them in that .
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| Words used by the Arabs on the horse |
Stages of its life:
If his mother gives birth to a horse, it is
called a foal and then a foal. After he
reaches one year of age, he is around me, then in the second he is called a
trunk, and in the third he is called a bend،
If he completes the third and enters the
fourth, he is called a quartet, and at the fifth he is a cup until he reaches
the eighth, which is the end of strength and intensity.
Then
he begins to decrease until the fourteenth, and if he exceeds it until the end
of his life, he is called a smart one.
The signs of her old age are the relaxation
of her hordes, the disappearance of her fangs, and the furrows of her eyes.
mare
care
Her voices:
If the sound comes out of the mouth, it is
called snoring, and if it comes out of the nostrils, it is called grunting, and
if it comes out of the chest, it is called badger. There are three types: hoarse, clay, and
sickle. Among its sounds is the
neighing, which is the sound of the horse in its most active state, especially
when it is active.
The
jingle is the best type of neighing, and it comes out pure and tapering. There is the hamma, which is the sound of a
horse.
If it
seeks fodder or sees its owner, enjoy it.
One of its sounds is the morning, which is
the sound of the horse’s soul when it is hostile.
This
characteristic was mentioned in the Qur’an in the Almighty’s saying, "And
the ordinary ones are the morning," and it is neither neighing nor
foolishness.
The sound of his sound when he sneezes, and
the sound that comes out of his stomach is called the clog, and the hat is a
sound that he repeats from his nostril to his throat if he flees or hates
something.
As for the jisha, it is a thick sound like
the sound of thunder.
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Walking and running:
The Arabs also gave names to the types of
horse sounds, and they also established terms for the types of walking,
running, and running. Among that is the
dhabar, which is when the horse jumps and gathers its hands, and if it diverges
between its steps and expands its gait, it is called the neck, and if it is the
opposite of that by approaching its steps, then the gait is called the hamalja، However, if he is necked once and
hummed again, this is called improvisation, and if he clenches his legs and
remains in front of him and his running is straight, it is trotting, and if the
neck is mixed with trotting, it is called taqdi, and if his hoof is twisted to
his upper arm, that is the hyena.
However, if during his running he places his hands and raises them at
the same time, it is called approximation.
If he
combines approximation and tuberosity in his running, that is Al-Ajili. Rampage is when he takes the enemy before he
is forced to attack, and bringing is to run as a remedial enemy, and relaxation
is more severe than bringing, and agitation is to be forced into his enemy, and
raving is the best effort of the Persians in the enemy. Accordingly, the order of the enemy is as
follows: trotting, rounding, raiding, fetching, bringing, relaxing, cheering,
then raving.
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Other words include:
With which the knight communicates with his
horse, including rebuke words, and among the things the Arabs used in this
regard are Yahaya, Hala, Arhab, and Aqdam Wahb.
It was said that he would be silenced and
stopped moving and having fun. The
purebred horse understands every signal or sound issued by its owner, just as
it understands whistling when drinking water.
They said about that: "Beware of horses, for they will be punished."
That is, discipline them, for there is a power in them that enables reproach to
be fulfilled in a matter and a prohibition .
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Asmaa Ataq Al-Khail:
In Arab speech, Ataq al-Khail had a large
share of words that indicate its emancipation and generosity.
Among
that horse is the good-looking side in the length of the horse from his
good-looking parents,
And
the one who is well-mannered and patient in the enemy who is not preceded by
anything that he seeks and is not overtaken by those who run after him, and the
one who is of good character and has a good appearance in length, and the one
who is submissive; The tall, strong, massive, and tailed; Long tail and
structure,
The
great creation, the good appearance, and the sigh;
The
great horse with strong organs, great hollow, and greedy; The great creation,
wide-bellied, ribbed, and external; The ancient horse between two hybrid
parents, and the sea; A lot of running that never gets tired، The first to use this term was the
Messenger ³, and the Muslim; The one who has a sign that is unique from others,
the swimmer who throws his hands forward when he runs, and the one who is
oppressed; Perfect, good-natured, and avoided؛ Far between the legs without widening
and unruly; Fast active. And the
plateau; A lot of sweat and write-off; Al-Hasan Al-Qad, Al-Atiq and Al-Jawad;
If he is of noble origin, of great character, and Arabized; If there is no
hybrid race and ambition in it; Sami Al-Tarf was not keen on sight and pouring,
The light, fast-running, and by it one of the mares of the Messenger (may God
bless him and grant him peace) was named.
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Words to disparage:
The Arabs placed terms indicating this in
specific descriptions in the physical and ordinary defects of horses.
Among that is the sorry horse; Little corner hair, and the dark hair; Who has a lot of forelock hair to cover his eyes، And the azure, one of whose chest pages entered and the other came out, and the instrument; The one whose knees, heels, and anus are plucked, does not have a single egg, and the a'sha; The one who is not seen at night, and the loudest؛ The visually impaired, who does not see well in the sun, and the bitten; Who bites those who approach him, and aversion; Which is not proven to those who approach him, and unrulyness, which is not stopped by the bridle from running، And the free if he sticks his legs in the ground and refrains from walking, and the shirt; The one whose rider shakes off until he drops it.
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Words on racehorses:
In the past, the Arabs used to send ten or
ten racehorses, and each one of them had its own name, and the location of the
race was the track, and at the last point of the track they would place the
prize on the heads of spear reeds,
From
this came the phrase "So-and-so has the right to take precedence."
Whoever reaches it first takes it. They
used to call the first the previous one, the prominent one, and the venerable
one, and they used to wipe the face of the winning horse.
It is
said that it was called the venerable one because it revealed from its owner
the distress and distress he was in.
The second is called the praying one because
he placed his hordes on the previous cat (disability), and the third is the
exempt one and the entertaining one because he entertained some of his
preoccupation with the previous one, as he came third. The next fourth is because it was followed by
the entertaining one, and the fifth is the one who is comfortable because the
palm of the hand has five fingers.
The sixth is emotional, as if this horse was
a conjunction of the last over the first, i.e.
he
bent it, the seventh is brilliant and fortunate, because he has had luck, and
the eighth is hopeful.
Because
he is hopeful, even if he is disappointed, and the ninth is gentle, Because if
he wanted to enter the room that is the end of the race, he would have slapped
his face without it, or because they were slapping his owner. The tenth is silent, because its
owner
was overcome by humiliation and sadness and remained silent from grief.
They
would put a rope around his neck, carry a monkey on him, and pay the monkey a
whip, and the monkey would run to lend it to its owner.
starstable
horse
With my best wishes
